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Anarchy, by Errico Malatesta
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Leopold Classic Library is delighted to publish this classic book as part of our extensive collection. As part of our on-going commitment to delivering value to the reader, we have also provided you with a link to a website, where you may download a digital version of this work for free. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. Whilst the books in this collection have not been hand curated, an aim of our publishing program is to facilitate rapid access to this vast reservoir of literature. As a result of this book being first published many decades ago, it may have occasional imperfections. These imperfections may include poor picture quality, blurred or missing text. While some of these imperfections may have appeared in the original work, others may have resulted from the scanning process that has been applied. However, our view is that this is a significant literary work, which deserves to be brought back into print after many decades. While some publishers have applied optical character recognition (OCR), this approach has its own drawbacks, which include formatting errors, misspelt words, or the presence of inappropriate characters. Our philosophy has been guided by a desire to provide the reader with an experience that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic book, and that the occasional imperfection that it might contain will not detract from the experience.
- Sales Rank: #8154247 in Books
- Published on: 2015-07-23
- Released on: 2015-07-23
- Original language: English
- Dimensions: 9.00" h x .13" w x 6.00" l,
- Binding: Paperback
- 54 pages
About the Author
Errico Malatesta (December 14, 1853 – July 22, 1932) was an Italian anarchist. He spent much of his life exiled from Italy and in total spent more than ten years in prison. Malatesta wrote and edited a number of radical newspapers and was also a friend of Mikhail Bakunin. He was an enormously popular figure in his time. Malatesta was a committed revolutionary: he believed that the anarchist revolution was coming soon, and that violence would be a necessary part of it since the state rested ultimately on violent coercion. As he wrote in his article "The Revolutionary 'Haste'": It is our aspiration and our aim that everyone should become socially conscious and effective; but to achieve this end, it is necessary to provide all with the means of life and for development, and it is therefore necessary to destroy with violence, since one cannot do otherwise, the violence which denies these means to the workers. Malatesta, then, advocated violence as a "necessary" part of the emancipation of the working class.
Most helpful customer reviews
7 of 8 people found the following review helpful.
A little dated but still relevant.
By Peter J Nolan
This is a really interesting pamphlet on Anarchy. Its from the 1890's so it has some ideas that later got tested by the soviet union and china, and turned out to be less efficacious than desired. Still it makes very compelling arguments for an anarchist society, arguments which are still surprisingly true a hundred and twenty years later. Definitely a good read for anyone interested in the historical roots of anarchism, or someone who wants some good reasons why we should adopt an anarchist society. Though if you're looking for a more mechanistic view of how an anarchistic society should function, this pamphlet doesn't offer much in that regard, and much of what it does offer was proven not to work historically, so perhaps something a little more recent would be for you.
3 of 3 people found the following review helpful.
Anarchist Primer
By David Ortiz Jr.
This is a primer on the basic tenets of anarchism from the Italian best known for theorizing and practicing an anarchist lifestyle. It is a short read and decisively refutes the many misconceptions about anarchism, especially the idea that anarchy is chaos and disorder. I teach a course on the History of Anarchism and this book has informed my syllabus on a number of occasions. A more readable version with similar impact is Malatesta's "At the Cafe: Conversations on Anarchism". I recommend both to any reader who really wants to understand Anarchism.
2 of 2 people found the following review helpful.
1891 primer
By John L Murphy
I consulted Vernon Richards' translation of this 1891 primer. It offers a dogged defense of the anarchist policy as applied to a libertarian socialism, which Errico Malatesta regards as the natural ally of an anti-authoritarian system. The key argument is against imposed, top-down, coercive authority, not all methods by which people organize themselves and direct actions for the common good as well as individual fulfillment. "The basic function of government everywhere in all times whatever title it adopts and whatever its origin and organization may be, is always that of oppressing and exploiting the masses, of defending the oppressors and the exploiters; and its principle, characteristic and indispensable, instruments are the police agent and the tax-collector, the soldier and the jailer—to whom must be invariably added the trader in lies, be he priest or schoolmaster, remunerated or protected by the government to enslave minds and make them docilely accept the yoke." Strong words, typical of the prose in this pamphlet. If not by direct oppression physically, then by submission through the control of property and resources, we submit.
While Malatesta admits that governments do also look after some elements of welfare, security, utilities, and education, he suspects that the underlying reason is to cow the common people, and to make them better bear the yoke of the State and the wealthy, allied in power over all.
Against this, Malatesta promotes solidarity, as surely, he reasons, people in primitive times on saw even as they were brought under submission by those who took over as the elite, that coordination among people could also bring about common progress and congenial progress for the better. Yet, we are deceived if we trust the leaders who inherit such gains gotten unjustly by appropriation, conquest, and theft from the commonweal: "A government cannot maintain itself for long without hiding its true nature behind a pretence of general usefulness; it cannot impose respect for the lives of privileged people if it does not appear to demand respect for all human life; it cannot impose acceptance of the privileges of the few if it does not pretend to be the guardian of the rights of all." Malatesta argues that only overthrow of this system can free us.
Anarchy, he sums up, is this: "From the free participation of all, by means of the spontaneous grouping of men according to their requirements and their sympathies, from the bottom to the top, from the simple to the complex, starting with the most urgent interests and arriving in the end at the most remote and most general, a social organization would emerge the function of which would be the greatest well-being and the greatest freedom for everybody, and would draw together the whole of mankind into a community of comradeship, and would be modified and improved according to changing circumstances and the lessons learned from experience." Malatesta goes on to sketch an outline of how this could come about.
I recommend his "At the Cafe" (1897-1920; see my review) in conversational dialogue as a more reader-friendly guide to his brand of anarchism. His essay "Fra Contadini" (ca. 1884) or "Dialogue between Two Workers" is also a convenient if very early summation of his plans. However, to supplement one's understanding of the principles he was skilled at enlivening in such chats, this standard reference also has its uses for activists and for readers.
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