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Kierkegaard as Psychologist, by Vincent McCarthy
Free Ebook Kierkegaard as Psychologist, by Vincent McCarthy
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Kierkegaard’s psychological thought has always been acknowledged as very rich—Reinhold Niebuhr hailed him as the greatest psychologist of the soul since Augustine—and has had a major influence on Heidegger, Sartre, and existential psychoanalysis. Nevertheless, his accomplishment has not always been fully appreciated, in part because it is so scattered across his works. As Vincent McCarthy demonstrates in Kierkegaard as Psychologist, Kierkegaard was pursuing “psychology” before there was a formally recognized academic field bearing that name, and a coherent thread runs through the so-called pseudonymous works. McCarthy elucidates often-difficult texts, highlights the rich psychological dimension of Kierkegaard’s thought, and provides an introduction for the nonspecialist and a commentary on Kierkegaard’s psychology that will interest both specialists and nonspecialists, while engaging in rich comparisons with such figures as Freud and Heidegger.
- Sales Rank: #3794876 in Books
- Published on: 2015-07-21
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .70" w x 6.00" l, .0 pounds
- Binding: Paperback
- 208 pages
About the Author
VINCENT A. MCCARTHY is a professor of philosophy and emeritus provost and dean at Saint Joseph’s University in Philadelphia. His previous publications include The Phenomenology of Moods in Kierkegaard, Quest for a Philosophical Jesus: Christianity and Philosophy in Rousseau, Kant, Hegel, and Schelling, and contributions to the International Kierkegaard Commentary.
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0 of 0 people found the following review helpful.
Kierkegaard, a Study of the Heart
By Paul G Hess
Dr. McCarthy lucidly and eloquently presents Kierkegaard, the person and his works, with brief pertinent biographical - cultural points (I was particularly interested in Kierkegaard’s Christian Moravian background and his relationship with Regine Olsen) in the broad context of Western philosophy and psychology (Kierkegaard as an early existentialist philosopher / psychologist). Dr. McCarthy weaves a dramatic and energetic tale of Kierkegaard’s major works and themes, drawing the reader excitedly from one chapter to the next chapter to follow Kierkegaard’s movements. His discussion of Kierkegaard’s Tungsind , “the experience of longing for a new and higher Object of desire”, and Angst, “the individual’s discovery of him- or herself in a critical state of anxiety — beginning in the existential sense of diminished possibility and its manifestations as a self-inflicted wound — then discerning in the anxiety experience an intentionality or directedness toward self-recovery”, presents important insight into the creative imagination of Kierkegaard as he reflects on the human experience of personal brokenness in this finite world. Dr. McCarthy refers to Augustine’s ‘Confessions’ wherein Augustine prays to the Biblical God: “You stir man to take pleasure in praising you, because you have made us for yourself, and our heart is restless until it rests in you.” — perhaps one can hear echoes of Augustine’s ‘restless heart’ in Kierkegaard’s categories Tungsind and/or Angst. Dr. McCarthy’s masterpiece is a rich and affectionate labor of love that reveals the heart of Kierkegaard’s works at the dawn of the European existentialist movements. Elegantly and tightly written, this book may be of interest to both the scholar and the armchair student interested in exploring the human heart.
0 of 0 people found the following review helpful.
He touches on events and people in Kierkegaard’s life in early nineteenth century Europe (there is a good chronology in the fron
By Amleto A Pucci
--McCarthy’s “Kierkegaard as Psychologist” helped me revisit the wisdom of the ancient Greeks while relating modern thinking. His clear writing starts by introducing how Kierkegaard used the form of the novel. The early chapters quickly layout how interpreting his novels is a foundation to modernity; “Kierkegaard, Psychology, and Freud”, “Sex and Sexuality”, and “Emotions about Nothing.” Kiekegaard first perceived, or at least wrote about, things in a way that influences how many modern people think today.
--The first several chapters chart how the novels are repetitive, or at least they return to much the same subject with similar characters and situations. To borrow the author’s aesthetic license, one could think of Cezanne’s repeated painting of Mt. Arles. Addressing the reader, McCarthy explains that Kierkegaard’s sequenced novels, dealing with somewhat similar situations and characters, was a means for Kierkegaard to re-examine the inner thoughts of the characters and to advance his own thinking from one novel to the next. In a sense, Kierkegaard used his novels to finding meaning and to conduct thought experiments.
--McCarthy’s mastery of his subject is obvious and he renders a facile, close exposition of the subject. This reader experience meaningful pauses from the book, made even more possible by the clear writing style. He touches on events and people in Kierkegaard’s life in early nineteenth century Europe (there is a good chronology in the front), but his aim is focused on Kierkegaard and philosophical ontology, and is efficient as a commentary. The book length, including an Appendix “On the Kierkegaard Heidegger Relationship”, footnotes, and index is 190 pages. The notes (end notes) add brief historical color and the author’s points of contact with other philosophers and context which added meaning for this reader.
I particularly enjoyed the explanation of Kierkegaard’s reasoning on melancholy, depression, our fear of possibilities, and anxiety, before psychology existed. Doubtlessly modern psychology and psychoanalysis is indebted to him, even if it is not greatly acknowledged. He exposed the awareness experience of “that there is nothing”—that human awareness may include that “there is no god”, “no myth”, “no enduring metaphor”, the existential awareness. . . and then what do you do? For me, as McCarthy guides, Kierkegaard’s reasoning (my grasping) is firm and in turn there are further expectations (my hope) and reason for courage (my faith).
--Finally, McCarthy’s book helped me understand Kierkegaard’s influence on modern philosophy, especially existentialism. Kierkegaard’s thinking is foundational to Heidegger, Sartre, and Camus. Even while he refers back to scholastic sources, McCarthy sets Kierkegaard in the continuum of modern philosophers on ontology.
0 of 0 people found the following review helpful.
This book is one of the best on Kierkegaard's insights into the world behind the brows
By Sarah
Though he wrote decades before the advent of empirical psychology, Kierkegaard was a depth psychologist par excellence. This book is one of the best on Kierkegaard's insights into the world behind the brows. McCarthy does a wonderful job of historically situating Kierkegaard without getting bogged down and letting the book become an exercise in the history of ideas. Elegantly written, this text that will appeal to both specialists and beginners in Kierkegaard's studies. I highly recommend McCarthy's analysis of the Heidegger's "appropriation" of Kierkegaard.
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