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~ Download What Prohibition Has Done to America (Classic Reprint), by Fabian Franklin

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What Prohibition Has Done to America (Classic Reprint), by Fabian Franklin

Excerpt from What Prohibition Has Done to America

"When the lazy or dull-witted students fail in the examination," said a wise schoolmaster, "I try to find out what is wrong with the boys; when the best in the class fail to pass, I try to find out what is wrong with myself."

The Eighteenth Amendment is treated with contempt, the Volstead act for its enforcement is violated without compunction, by countless thousands of our best citizens. It is idle to try to find out what is the matter with these people; they are as good as we have, or can ever hope to have. The thing to do is to find out what is the matter not with the law-breakers but with the law.

About the Publisher

Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com

This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

  • Published on: 2016-06-17
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.02" h x .30" w x 5.98" l, .44 pounds
  • Binding: Paperback
  • 140 pages

About the Author
Fabian Franklin (1853-1939) was born in Hungary January 18, 1853, and immigrated with his family to the United States in 1855, settling in Philadelphia, and moving in 1861 to Washington, D.C. He graduated from Columbian College in 1869, and received an honorary Doctor of Laws from Columbian University in 1904. He first trained to become a civil engineer but later entered Johns Hopkins University and earned a Ph.D. in mathematics (1880). He married Christine Ladd, a professor of psychology and logic at Columbia University, in 1882. He remained at Johns Hopkins teaching mathematics from 1879-95, then left to become editor with the Baltimore News, where he remained until 1908. He left that position to become associate editor of the New York Evening Post, where he remained until 1917. Franklin developed a firm opposition to radical politics, and to socialism, in particular. During the First World War he founded a new periodical, called The Review, which merged in 1922 with another paper called The Independent. He wrote a number of books in addition to Plain Talks On Economics. He died January 9, 1939.

Most helpful customer reviews

3 of 3 people found the following review helpful.
Tell The truth...
By Linda K. Paff
Stripping away our rights in the name of doing what is "for our own good". Prohibition is EVIL, WRONG & AN INFRINGEMENT OF OUR CONSTITUTIONAL RIGHTS AS AMERICANS.

0 of 0 people found the following review helpful.
Tough read.
By Cabriodad
Reading this book is like reading Oliver Wendell Holmes discuss the history of common law. It's amazing how our language and writing style has changed in the last eighty years.

2 of 8 people found the following review helpful.
This book is opinion
By Amazon Customer
I am not for or against drinking but the author of this book comes across as a drunk that is against prohibition. Aside from repeatedly stating that it stripped our rights to drink it really didn't say anything. Glad it was free

See all 3 customer reviews...

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!! Download Ebook Mademoiselle: Coco Chanel and the Pulse of History, by Rhonda K. Garelick

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Mademoiselle: Coco Chanel and the Pulse of History, by Rhonda K. Garelick

NATIONAL BESTSELLER

Certain lives are at once so exceptional, and yet so in step with their historical moments, that they illuminate cultural forces far beyond the scope of a single person. Such is the case with Coco Chanel, whose life offers one of the most fascinating tales of the twentieth century—throwing into dramatic relief an era of war, fashion, ardent nationalism, and earth-shaking change—here brilliantly treated, for the first time, with wide-ranging and incisive historical scrutiny.
 
Coco Chanel transformed forever the way women dressed. Her influence remains so pervasive that to this day we can see her afterimage a dozen times while just walking down a single street: in all the little black dresses, flat shoes, costume jewelry, cardigan sweaters, and tortoiseshell eyeglasses on women of every age and background. A bottle of Chanel No. 5 perfume is sold every three seconds. Arguably, no other individual has had a deeper impact on the visual aesthetic of the world. But how did a poor orphan become a global icon of both luxury and everyday style? How did she develop such vast, undying influence? And what does our ongoing love of all things Chanel tell us about ourselves? These are the mysteries that Rhonda K. Garelick unravels in Mademoiselle.
 
Raised in rural poverty and orphaned early, the young Chanel supported herself as best she could. Then, as an uneducated nineteen-year-old café singer, she attracted the attention of a wealthy and powerful admirer and parlayed his support into her own hat design business. For the rest of Chanel’s life, the professional, personal, and political were interwoven; her lovers included diplomat Boy Capel; composer Igor Stravinsky; Romanov heir Grand Duke Dmitri; Hugh Grosvenor, the Duke of Westminster; poet Pierre Reverdy; a Nazi officer; and several women as well. For all that, she was profoundly alone, her romantic life relentlessly plagued by abandonment and tragedy.
 
Chanel’s ambitions and accomplishments were unparalleled. Her hat shop evolved into a clothing empire. She became a noted theatrical and film costume designer, collaborating with the likes of Pablo Picasso, Jean Cocteau, and Luchino Visconti. The genius of Coco Chanel, Garelick shows, lay in the way she absorbed the zeitgeist, reflecting it back to the world in her designs and in what Garelick calls “wearable personality”—the irresistible and contagious style infused with both world history and Chanel’s nearly unbelievable life saga. By age forty, Chanel had become a multimillionaire and a household name, and her Chanel Corporation is still the highest-earning privately owned luxury goods manufacturer in the world.
 
In Mademoiselle, Garelick delivers the most probing, well-researched, and insightful biography to date on this seemingly familiar but endlessly surprising figure—a work that is truly both a heady intellectual study and a literary page-turner.

Praise for Mademoiselle
 
“A detailed, wry and nuanced portrait of a complicated woman that leaves the reader in a state of utterly satisfying confusion—blissfully mesmerized and confounded by the reality of the human spirit.”—The Washington Post
 
“Writing an exhaustive biography of Chanel is a challenge comparable to racing a four-horse chariot. . . . This makes the assured confidence with which Garelick tells her story all the more remarkable.”—The New York Review of Books

“Broadly focused and beautifully written.”—The Wall Street Journal



From the Hardcover edition.

  • Sales Rank: #110681 in Books
  • Brand: Garelick, Rhonda K.
  • Published on: 2015-07-14
  • Released on: 2015-07-14
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.09" h x 1.30" w x 6.10" l, .81 pounds
  • Binding: Paperback
  • 608 pages

Review
“A detailed, wry and nuanced portrait of a complicated woman that leaves the reader in a state of utterly satisfying confusion—blissfully mesmerized and confounded by the reality of the human spirit.”—The Washington Post
 
“Writing an exhaustive biography of Chanel is a challenge comparable to racing a four-horse chariot. . . . This makes the assured confidence with which [Rhonda K.] Garelick tells her story all the more remarkable.”—The New York Review of Books
 
“This monumental biography . . . anchors Chanel’s remarkable story within larger cultural, social, and political forces.”—Library Journal (starred review)

“Broadly focused and beautifully written.”—The Wall Street Journal
 
“Garelick can convincingly, and engagingly, illuminate a succession of parallels between fashion and politics.”—The New York Times Book Review
 
“A true coup de grâce . . . a vital entry in the extensive library of Chanel scholarship.”—Yale Alumni Magazine
 
“This is the definitive biography of Chanel. It is also the life of one of the most successful world conquerors who has ever imposed her will on a vast subject population. It is gripping, astute, and elegantly written. And if it leaves you leery of ever wearing a Chanel jacket, or carrying a Chanel bag, you will understand where the desire for it came from.”—Judith Thurman, author of the National Book Award–winning Isak Dinesen: The Life of a Storyteller
 
“In this magisterial, affecting portrait, Rhonda K. Garelick traces Chanel’s history as a woman and as a designer and in doing so illuminates the troubling contradictions of twentieth-century Europe. Her book is a masterwork of original research and psychological nuance, remarkable in combining insight into her subject with insight into modernity entire. It’s a Jamesian portrait of the curious mix of sadness and sadism that loneliness can hatch. It is also a deeply moving exploration of a damaged, unhappy genius striving vainly for an elusive wholeness, and, by sheer force of will and vision, remaking the world’s notion of elegance in her own image.”—Andrew Solomon, author of the National Book Award–winning The Noonday Demon
 
“A stylish book about style, based on meticulous research and a deep understanding of French culture. Rhonda Garelick tells this extraordinary story with just the right blend of sympathy and judgment, in an utterly readable account.”—Peter Brooks, author of Reading for the Plot and Henry James Goes to Paris

“Garelick expertly illuminates the forces that created one of the world’s most iconic brands. Mademoiselle is a fascinating account of the grit as well as the glamour behind the rise of Coco Chanel.”—Amanda Foreman, author of Georgiana and A World on Fire

“Garelick explores the world of Coco Chanel in intimate—and intricate—detail, revealing the life and times of the woman she astutely describes as ‘understanding how the right labels can govern desire.’ This is a must-have book for followers of fashion and social history devotees alike.”—Lindy Woodhead, author of War Paint and Shopping, Seduction & Mr. Selfridge
 
“Definitive . . . Cultural biographer Garelick . . . offers a fine psychological portrait of the poor orphaned girl [who] succeeded smashingly on her own terms.”—Kirkus Reviews
 
“Delivers a probing, well-researched and insightful biography of this familiar but endlessly surprising figure.”—Publishers Weekly


From the Hardcover edition.

About the Author
Rhonda K. Garelick writes on fashion, performance, art, and cultural politics. Her books include Rising Star: Dandyism, Gender, and Performance in the Fin de Siècle, Electric Salome: Loie Fuller’s Performance of Modernism, and, as co-editor, Fabulous Harlequin: ORLAN and the Patchwork Self. Her work has also appeared in The New York Times, New York Newsday, International Herald Tribune, and The Sydney Morning Herald, as well as in numerous journals and museum catalogs in the United States and Europe. She is a Guggenheim fellow and has also received awards from the Getty Research Institute, the Dedalus Foundation, the American Association of University Women, the Whiting Foundation, and the American Council of Learned Societies. Garelick received her B.A. and Ph.D. in comparative literature and French from Yale University.


From the Hardcover edition.

Excerpt. © Reprinted by permission. All rights reserved.
Chapter One

Early Life

If there’s one thing that interests no one, it’s someone’s life. If I wrote a book about my life, I would begin with today, with tomorrow. Why begin with childhood? Why youth? One should first offer an opinion about the era in which one is living—­that’s more logical, newer, and more amusing.

—­Coco Chanel

Gabrielle Chanel turned her existence into a glamorous, cinematic soap opera that garnered near-­constant chronicling by the press, but she always refused to offer concrete details of her earliest years. Instead, she chose to dispense occasional tidbits of truth, hidden amid the ever-­changing fantasies she used to embellish the grim reality of her childhood and, perhaps, to soften for herself the legacy of a youth beset by poverty, tragic loss, and wounding betrayals by those closest to her.

Ferociously determined till the very end to obscure her true origins, Chanel lived in the present tense. Such insistence upon the “now,” upon the “era in which one is living,” as she put it, may help account for the saving grace of her life: her startling ability to interpret the moment, to create relevant fashion for most of sixty years. Perhaps if Chanel had had a more accepting relationship to her own nineteenth-­century rural childhood, she would never have become a standard-­bearer for twentieth-­century urban womanhood.

But Chanel’s modernist revolution and its ongoing power have their roots in that long-­buried childhood of hers, in the flinty soil of France’s Cévennes region where she was born, in her hardscrabble, peasant ancestors, and in the two major institutions that left their aesthetic, moral, and psychological stamp on her: the Roman Catholic Church and the military.

Chanel liked to tell people that she was a native Auvergnat, born in the south central region of Auvergne, in France’s Massif Central—­a gorgeous, still heavily rural area known for its agriculture, its myriad volcanoes—­all extinct for thousands of years—­and its highly mineralized water, reputed to hold curative properties. It was a slight untruth. Although Auvergne played a significant role in Chanel’s life, and although her tempestuous nature often evoked comparisons with those many volcanoes, Gabrielle Chanel was actually born far from Auvergne’s rugged beauty, in the northwest Loire Valley town of Saumur. The small lie was telling, though.

Auvergne was, for generations, home to the Chanel family—­the region where her father, Albert Chanel, was born, the region where her grandparents eventually settled. Auvergne was also the place she was conceived. Claiming Auvergne as her birthplace, Chanel tried to knit herself a bit more tightly into her family history, into the clan that, for the most part, had severed its ties to her when she was a child. She later reciprocated the gesture.

In 1883, the year of Gabrielle’s birth, the Chanel family’s circumstances were bleak. Judged against even the modest standards of their rural peasant world, Gabrielle’s parents, Albert Chanel and Jeanne Devolle, began their life together at a great disadvantage. At twenty-­eight, Albert had little in the way of steady employment. With no trade, no particular skills, and owning almost nothing, he occupied one of the lowest rungs on the social ladder of nineteenth-­century France: Like his father before him, he was an itinerant peddler. But unlike his father, Albert did not restrict his travels to the family’s native area of southern France. Bolder, more adventurous, and quite comfortable out on his own, he peddled far and wide, moving north and west, riding a horse-­drawn cart filled with small notions and household wares.

He gained his meager livelihood selling merchandise to the housewives who gathered early in village squares on market days. Albert was well suited to his profession. While he may have been a gambler, a heavy drinker, and barely literate, he was also very charming. “The stands of itinerant peddlers were above all a show,” as historian Eugen Weber has written, and Albert was a natural showman. An easy talker, quick with a joke or a deft compliment, he excelled at the kind of patter that could clinch a sale. It didn’t hurt, either, that he was extremely handsome. Solidly built, with a glowing tan complexion, white teeth, a boyish snub nose, thick shiny black hair, and glittering dark eyes (Gabrielle resembled him strikingly), Albert Chanel knew just how attractive he was to women. By twenty-­eight, he had evolved into an accomplished seducer.

What chance could a nineteen-­year-­old orphan girl ever have had against the onslaught of Chanel-­style sex appeal? In 1881, Jeanne Devolle lived with her twenty-­one-­year-­old brother, Marin, a carpenter who—­in the absence of their parents—­provided for his sister as well as he could. Vagabonding through the Auvergne town of Courpière, Albert befriended Marin and, as was his wont, sweet-­talked the young man into renting him a room in the Devolle household for only a few francs. Once ensconced, it took him no time to set his sights on his host’s pretty and lonely younger sister, a girl who wore her heavy, glossy hair in braids wound around her head. It was an easy conquest. Jeanne fell madly and instantly in love, and in a flash, she was pregnant. Just as quickly, Albert was gone, packing up and fleeing the menace of domestic shackles.

It was the oldest story in the world, but Albert hadn’t counted on the tenacity of Jeanne’s family. At first, a desperate Jeanne sought refuge with one of her uncles on her mother’s side, Augustin Chardon, but when he discovered her condition he grew enraged and threw her out of the house. Marin intervened to help his sister, and after a time, their uncle took pity on the girl. The family resolved to track down the elusive Albert Chanel and hold him accountable. Saving Jeanne’s honor became a cause célèbre. Soon another uncle got involved, and then even the mayor of Courpière joined in the mission. With the mayor’s help, their little coalition succeeded in locating Albert’s parents, Henri-­Adrien and Virginie-­Angelina Chanel, who had settled in the nearby town Clermont-­Ferrand, close to Vichy. Although still peddlers, Henri and Angelina had entered semiretirement and restricted their selling to the town where they lived.

The Devolle contingent arrived at the modest home of Monsieur and Madame Chanel and confronted the couple with news of Jeanne’s pregnancy, along with a serious ultimatum: If the Chanels refused to divulge the whereabouts of their son or aid in finding him, Jeanne’s family intended to pursue legal action. Seducing and abandoning a woman counted as a crime, and if convicted, Albert risked deportation to a forced labor camp.

Such a turn of events could hardly have surprised Albert’s parents; shotgun weddings were a family tradition. Thirty years prior, the young Henri-­Adrien—­then a laborer on a silkworm farm—­had also seduced and impregnated a local teenaged girl, sixteen-­year-­old Virginie-­Angelina—­Coco Chanel’s grandmother. Then, too, outraged family members had intervened to coerce the perpetrator into marriage, after which the couple commenced their nomadic life as peddlers—­a life made all the more exhausting and precarious by the nineteen children Virginie-­Angelina would eventually bear.

Henri and Virginie-­Angelina managed to scare up their wayward son, who had drifted to the eastern Rhône Valley town of Aubenas, where he was living in a room above a local cabaret.

It made sense that Albert Chanel, who would always aspire toward a finer life, had settled into quarters above a cabaret—­it evoked an earlier, far more prosperous time for his family. Albert’s grandfather, Joseph Chanel, had once owned a cabaret in the town of Ponteils, France, and the profession of cabaretier had, for a time, afforded Joseph a level of security and social stature rarely experienced by the Chanel family. “My father always wished for a larger life,” Chanel told Louise de Vilmorin.

Later Albert would spin increasingly elaborate tales about fictional business ventures, and tell people that he, like his grandfather, owned a cabaret, or that he had bought a vineyard and become a wine merchant. But there was no hiding from reality when his parents and the Devolle-­Chardon family confronted him with Jeanne’s pregnancy, now in its ninth month. Under duress, Albert agreed to recognize his child, but obstinately refused to marry Jeanne. Bitter quarrels ensued, but the young man held his ground. He found nothing so distasteful as the prospect of marriage. In the end, Albert wheedled his way into an odd arrangement that bespoke his penchant for dissembling: He would agree to pretend to be married to Jeanne, a charade that wound up involving even his boss, the cabaret owner, who played along and signed his name as a witness on the couple’s faux marriage certificate.

This pretend marriage perpetuated another family custom, too: Chanel women resigning themselves to whatever commitment they could squeeze out of their shiftless men. Barely twenty years old, penniless, dishonored, and about to be a mother, Jeanne had little choice but to enter into this nonmarriage. Despite everything, she loved Albert with all the passion of an inexperienced young girl. Playing house with him and their new baby seemed like a good-­enough consolation prize—­far better than losing her handsome boyfriend forever to a far-­off labor camp.

Baby Julia Chanel was born just days after her parents’ play-­acted wedding, and not long after that, Albert prepared to take to the road again—­alone. Jeanne, however, would have none of it. Knowing she could not survive on her own and equally sure she could not return—­disgraced anew—­to her uncles in Courpière, she packed up her infant daughter and hit the road right alongside Albert, clinging to him, all pride cast aside. It was to be the tableau that defined the rest of her brief life.

The little family wended its way up to Saumur in the Loire Valley, where they lived in a single room in a house occupying a dark side street lined with commercial shops. Saumur owed its bustle and hum to the division of the French cavalry garrisoned there. These soldiers cut elegant figures in their fitted, gold-­buttoned riding jackets, and were so important to the town that Saumur—­unlike any other French city at the time—­kept its stores open late into the night during the week to accommodate the schedules of military men who had no wives to take care of errands for them.

Although Jeanne had managed to travel to Saumur hanging on to Albert’s coattails, she found herself largely alone upon their arrival. Albert had returned to peddling at regional markets and fairs, disappearing for long intervals. Now he was selling women’s undergarments and flannels, which, of course, required many flirtatious encounters with the local ladies. Left to provide for their infant alone, Jeanne found work as a kitchen maid and laundress, scraping stale food off dishes, carrying heavy piles of dirty sheets, bending over tin washtubs, scrubbing. Such work—­distasteful and exhausting for anyone—­would have proved especially taxing for Jeanne who, in addition to having to tote a three-­month-­old everywhere with her, was also pregnant once more.

Early happiness handicaps people. I do not regret having been profoundly unhappy.

—­Coco Chanel

On August 19, 1883, Jeanne went into labor and, with Albert nowhere to be found, managed somehow to make her way to the local Catholic charity hospital, run by the Soeurs de la Providence. With no family or friends present, Jeanne gave birth to her second child, another girl. Hospital employees served as the witnesses on the birth certificate, but since none could read or write, they simply made their mark on the official documents. Two days later, the local vicar baptized the baby in the hospital chapel. Two local Good Samaritans, a man named Moïse Lion and a woman known as the Widow Christenet, were pressed into service as godparents of convenience. Convenience, too, dictated the child’s name: Jeanne was too spent to think, so the nuns stepped in and christened the baby Gabrielle—­meaning “God is my might” in Hebrew.

Only Lion could read or write at all, and with Albert missing and Jeanne unable to leave her hospital bed, no one corrected the small mistake on the baptismal certificate, which announced the birth of Gabrielle Chasnel—­a misspelling of the last name that threw a near-­permanent obstacle into the path of this baby’s many future biographers.

Years later, Gabrielle added another alteration to her original name, claiming that her baptismal certificate read “Gabrielle Bonheur [Happiness] Chanel.” The nuns, she said, had gifted her with this middle name as a good-­luck charm. “Happiness” appears nowhere on those early documents. Chanel’s invention of this unusual middle name, and her attributing it to the intervention of nuns, suggest an attempt on her part to offer her child self, ex post facto, a shred of the tender concern and warm parental regard so absent in the circumstances of her actual birth. “The child I was remains with me today. . . . I have satisfied her needs,” Chanel told Louise de Vilmorin.

Such would be the pattern for the first decade of Gabrielle’s life. Albert roved the countryside leaving Jeanne behind to care for their expanding brood. When she became pregnant for the third time, in 1884, Albert finally agreed to legitimize their union, marrying her on November 17, 1884, in Courpière. The nicety of a marriage certificate in no way altered their relationship, although it did provide a modest dowry for Albert from the Devolle family, in the sum of about 5,000 francs, or about $20,000 in today’s dollars.

In 1885, Jeanne gave birth to her third child and first son, Alphonse—­once more in the charity ward, once more without Albert. This scenario, too, was part of a Chanel tradition. Virginie-­Angelina had given birth to Albert all alone in a charity ward, and her sisters-­in-­law had endured similar fates repeatedly. Henri’s brothers, the Chanel boys, were well known for siring large families, but generally evinced little concern for either their many children or the exhausted women who bore them.

That year, the family made its home in the town of Issoire, in Auvergne, where Albert set up shop at the local markets. They rarely stayed in one place long, and sometimes moved even from street to street within a single town. Albert preferred to station the family on the outskirts of cities, where rents were lower and he had easy access to roads. Typically Jeanne would follow Albert to the fairs, carting her children with her. The toddlers ran about with little supervision.

The Chanel children did not attend school, but played together in and around the artisans’ shops amid which they usually lived—­tallow candlemakers, potters, and rope makers who wove skeins of hemp. Via the easy osmosis of childhood observation, Coco absorbed from these neighbors a love and knowledge of craftsmanship—­an almost unconscious, physical understanding of how the human hand lends shape and purpose to raw materials.

Although largely absent and of no real help at home, Albert Chanel made his presence felt. Coco remembered her father as elusive but affectionate—­a man who would come in, kiss her on the top of her head, and leave again, the clip-­clop of his horse’s hooves growing fainter outside the door. She recalled his great sensitivity to smells and his love of cleanliness, which made him something of an anomaly for his class and era. Not only was clean water scarce at the time; bathing itself tended to be viewed as something of a health hazard. Albert, though, according to his daughter, was ahead of his time in matters of hygiene, insisting, for example, that the children’s hair be washed regularly with Savon de Marseilles, the traditional French soap made of Mediterranean seawater mixed with olive oil. Coco would develop a similar passion for freshness, and her preference for crisp, clean scents over heavy fragrances led to her later revolution of the perfume industry.

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42 of 42 people found the following review helpful.
Unexpectedly, a page-turner!
By JB Nolet
I thought I knew this story; as they say, 'I saw the movie...' But I didn't know the half of it. Reading on, I found myself staying up later and later, dying to know what Coco would do next. I was particularly struck by Garelick's meticulous research -- her apt contextualizing of historical events and convincing use of new information about Gabrielle Chanel's friends, to show how they affected the haute-couture designer's constantly-evolving, increasingly mercurial persona. The last third of the book makes for disturbing reading. We watch Chanel as her dynamic charisma becomes manic grandiosity and she slips into sadistic madness without, apparently, losing her innate creative genius. She may not have been lovable (though many loved her) but Coco Chanel is an utterly unforgettable character -- the perfect heroine for a vampire movie. Without revealing any of the book's dramatic surprises, let me particularly recommend the passage where she spends several hours alone with the corpse of her ambivalently-loved friend Misia Natanson-Edwards-Sert. One thought -- I read the book on my paper-white Kindle, which cannot do justice to its many illustrations. The images are important to understanding the character, who in her own way was a visual artist. If you can, buy the physical book.

13 of 13 people found the following review helpful.
A Remarkable Woman and Her Era: Coco Channel
By Nancy Famolari
Gabrielle Channel, nicknamed Coco, was a remarkable woman. In childhood she was deserted by her family. Her mother died and her father, and itinerant paddler, showed no interest in caring for his children. Likewise, her grandparents didn't take the children, so she grew up in a Catholic orphanage. Feeling abandoned by her family left a lifelong mark on Channel. She wanted desperately to be part of a family and more than that part of the elite. This desire led her into affairs with powerful titled men, like the Duke of Westminster. It also brought her into collaboration with the Nazis in a desire to be part of an elite organization.

The book was very well written. The history was presented in context of how it affected Channel and her fashion empire. I found some of the most interesting parts dealt with the relationship between Coco's view of fashion and how it fit the era in which she worked. This was particularly true during WWI and later after WWII when her clothing attracted an American market.

The pictures in the text are a plus. You are able to see what the Channel fashions looked like as well as her lovers and friends. I found the book both informative and enjoyable. I highly recommend it if you are interested in fashion, or in the psychology of a highly successful woman.

I reviewed this book for Net Galley.

18 of 20 people found the following review helpful.
Garelik has brought together information to present a complete picture: person, time, place and influence for Chanel -
By Gaele
A riveting and engaging biography of one of the 20th century’s preeminent fashion icons, Rhonda K. Garelick brings us the biography of Coco Chanel, a rags-to-riches story about one of the most carefully contrived personas ever.

Born into the lowest class, with few to no options for climbing the social ladder, her image reworking started very young. Her struggles for legitimacy, her discounting or paying off relatives who may discount her new ‘background’ and her rather prickly personality all would have failed with someone less talented and skilled. But the young Gabrielle, soon to blossom as Coco Chanel, would use her single-minded determination and her eye for the avant garde style that would become the hallmark of her clothing designs, she was soon the toast of the young and fashionable Parisiennes, then later became a name to covet and aspire to.

From her drastic rewriting of her own history, through her many lovers in search of a marriage to a titled man, Chanel was completely loyal to two things: herself and her designs. An anti-semite, she was in legion with the Nazi philosophy, even involving herself with an SS officer as part of a clandestine ‘surrender and capitulate’ meeting with Churchill and the Britons.

Dictatorial and wholly unsympathetic to any concerns but those in line with her often changeable personal interests, her only true ‘friend’ was Boy Capel. A fan of her millinery creations and supporter of her talents when hats were all she made, Capel was the one person that clearly saw the human side, if not really knowing her story. I cannot say that I found a woman who was particularly likable, even if I could admire her determination: but I only could find myself asking if she ever truly found happiness.

Responsible for the boyish, tailored silhouettes best suited to the young and slender women, she was the ‘starting point’ of youth-obsession when her brand exploded. Most every ‘staple’ in a woman’s closet owes a nod of thanks to her: from the simple little black dress to pleated skirts, to jersey knits for daywear and even a bathing suit that doesn’t cover from head to toe all emerged from her salon and dressed the fashionable and sleek.

Integrating the biography being certain to provide background information that refreshes reader’s memories for the history of the day, Garelik has brought together information to present a complete picture: person, time, place and influence, allowing us to meet a more complete Chanel, not just the façade she put forth or the clothing we covet.

I received an eArc copy of the title from the publisher via NetGalley for purpose of honest review. I was not compensated for this review: all conclusions are my own responsibility.

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Rabu, 26 Februari 2014

> Ebook Download Kierkegaard and the Theology of the Nineteenth Century: The Paradox and the 'Point of Contact', by George Pattison

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Kierkegaard and the Theology of the Nineteenth Century: The Paradox and the 'Point of Contact', by George Pattison

This study shows how Kierkegaard's mature theological writings reflect his engagement with the wide range of theological positions which he encountered as a student, including German and Danish Romanticism, Hegelianism and the writings of Fichte and Schleiermacher. George Pattison draws on both major and lesser-known works to show the complexity and nuances of Kierkegaard's theological position, which remained closer to Schleiermacher's affirmation of religion as a 'feeling of absolute dependence' than to the Barthian denial of any 'point of contact', with which he is often associated. Pattison also explores ways in which Kierkegaard's theological thought can be related to thinkers such as Heidegger and John Henry Newman, and its continuing relevance to present-day debates about secular faith. His volume will be of great interest to scholars and students of philosophy and theology.

  • Sales Rank: #670709 in Books
  • Published on: 2015-07-30
  • Released on: 2015-07-30
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.02" h x .51" w x 5.98" l, .0 pounds
  • Binding: Paperback
  • 252 pages

Review
"Pattison's very interesting book contributes substantially to existing scholarship by presenting Kierkegaard's theological position as both coherent and unique. For those who prefer to neglect or undermine the theological commitments of Kierkegaard's thought, his book poses a real challenge. And on the other hand, for those who are concerned that regarding Kierkegaard as a theologian may come at the expense of appreciating him as a philosopher, it elegantly demonstrates that there is no place for such a concern. His book should be of great interest to students and scholars in both philosophy and theology."
Sharon Krishek, The Hebrew University of Jerusalem

"... relatively compact but thoroughly comprehensive ... Truly, as a contribution to Kierkegaard scholarship, Pattison's book is an extremely rich resource for further development. The textual documentation dives broadly and deeply into Kierkegaard's writings, many of which have been largely neglected up until this point ..."
Jason Goltz, The Bibliographia

"George Pattison's detailed and illuminating work provides an important and welcome service to the field. ... This expansive exposition of Kierkegaard and his context warrants an esteemed place as one of the first ports of call for any theological engagement with a great thinker whose time, even yet, has perhaps not fully arrived."
Simon D. Podmore, The Expository Times

About the Author
George Pattison is Lady Margaret Professor of Divinity at the University of Oxford and Canon of Christ Church Cathedral. His publications include God and Being; An Enquiry (2011); Crucifixions and Resurrections of the Image (2009) and Kierkegaard, Religion and the Nineteenth Century Crisis of Culture (Cambridge, 2002). He is editor and translator of Kierkegaard's Spiritual Writings (2010).

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0 of 2 people found the following review helpful.
A collection of wonderful essays
By J. C. Woods
Sometimes the price is $64. price like that make grown man hollar. But luckily I got gift cards for xmas. This book collects ten interrelated articles on nineteenth century theology. Only a writer as good as Pattinson could to shell so ridiculous a sum on so boring a subject and me glad I did.

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~ Download Ten Girls from History, by Kate Dickinson Sweetser

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Leopold Classic Library is delighted to publish this classic book as part of our extensive collection. As part of our on-going commitment to delivering value to the reader, we have also provided you with a link to a website, where you may download a digital version of this work for free. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. Whilst the books in this collection have not been hand curated, an aim of our publishing program is to facilitate rapid access to this vast reservoir of literature. As a result of this book being first published many decades ago, it may have occasional imperfections. These imperfections may include poor picture quality, blurred or missing text. While some of these imperfections may have appeared in the original work, others may have resulted from the scanning process that has been applied. However, our view is that this is a significant literary work, which deserves to be brought back into print after many decades. While some publishers have applied optical character recognition (OCR), this approach has its own drawbacks, which include formatting errors, misspelt words, or the presence of inappropriate characters. Our philosophy has been guided by a desire to provide the reader with an experience that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic book, and that the occasional imperfection that it might contain will not detract from the experience.

  • Published on: 2015-07-23
  • Released on: 2015-07-23
  • Original language: English
  • Dimensions: 9.00" h x .41" w x 6.00" l,
  • Binding: Paperback
  • 182 pages

About the Author
Kate Dickinson Sweetser was an American author known in her time for writing juvenile fiction and compilations.

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0 of 0 people found the following review helpful.
Didn't know what to expect
By Ali Hallman
Since there was no information on what this book was about and it was free I gave it a try. I was looking for an inspirational book for a niece of mine who loves to read. I didn't read much of it because I was quickly aware that this is NOT intended for children - a fairly difficult read. So if you know an adult who would love a "personal story" view on history, this might be a good fit.

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Jumat, 21 Februari 2014

? Ebook Free Outline of a New Liberalism: Pragmatism and the Stigmatized Other, by Nelson W. Keith

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This book is revolutionary in intent, and is in many ways quite an uncommon work. It is iconoclastic, as it goes about dislodging roots. It attempts to release the stigmatized Other from entrapment by rationalism and modern liberalism. The stigmatized Other are legendarily marginalized from congenial social relations with mainstream society. They include peoples of color, women, gays and lesbians, among others.

Entrapment through misrecognition is captured via marked contrasts existing between two major liberal configurations: modern liberalism and pragmatism. Accordingly the book is tasked with overcoming the systemic constraints placed upon the stigmatized Other to conform when such a demand runs disastrously counter to their inherently irrefragable self-definition. Conformity is reductionist, beholden to dyadic forms of thinking which impose a singular, mathematically-derived God’s Eye View upon reality. The difficulty here is that the imposed criteria for giving meaning, value and purpose to human life, have no place for what the stigmatized Other adopts.

On the other hand, pragmatism of a particular stripe establishes a naturalistic, instead of the mathematical basis, for our understanding of human life. Naturalism counsels that human beings should situate themselves directly in the midst of what constitutes their sense of life, with experience providing the bases for all the related determinations. Experience draws upon conditions of flux and uncertainty as the basis of human life. To adhere to the God’s Eye View is to make human beings into ‘desiccated calculating machines.’

This book is located in the heart of this tension. Programmatically, it deconstructs the rationalism/modern liberalism combine, and constructs its replacement in pragmatism complemented by phronesis, as carriers of this alternative mode of thought. Consequential change emerges: a modern liberal world of fixity in social relations, mathematically-derived is displaced by one characterized by intersubjective relations, where lived experience forms its scientific and philosophical bases. The Ancients figure prominently in this book, as it is shaped around the central idea that the emancipation of the stigmatized Other is occurring in the context of perhaps the first engagement between the Platonic and the Protagorean (Sophistic) confrontation which lies at the heart of early Greek thought.

  • Sales Rank: #5338073 in Books
  • Published on: 2015-07-29
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.28" h x .89" w x 6.37" l, 1.14 pounds
  • Binding: Hardcover
  • 270 pages

Review
Nelson Keith’s Outline of a New Liberalism is a must-read for anyone interested in social justice, pragmatism, contemporary political philosophy, or critical philosophy of race. . . .Focusing more specifically on how the political landscape and the political life of the US have been shaped by the combination of modern rational-liberalism and racism, Keith offers compelling arguments about how modern rational-liberalism has been complicit with racial injustices and how a pragmatist-phronetic pragmatism can address those injustices. . . . .Keith’s engaging and provocative book nicely sets the agenda for contemporary pragmatist discussions of social justice. (William James Studies)

This remarkable book argues vigorously for the relevance, or even necessity, of pragmatism in political thought. A move from mainstream modern liberalism to pragmatist social and political philosophy, based on William James's and John Dewey's ideas in particular, is vital insofar as we are committed to hearing the voice, and to recognizing the experiences, of the 'stigmatized Other.' (Sami Pihlström, University of Helsinki)

As we find today more Blacks and peoples of color embracing Pragmatism, many are left wondering: why? This book presents the most convincing historically informed and defensible answer I have read. Modern liberalism and its rationalism has failed in their promises of emancipation and inclusion. Pragmatism, with its attention to lived experience, contextualism, openness, pluralism, intersubjectivity, self-determination, practical wisdom, and tragic dimensions of human experience, is congruent to what we seek and need today. (Gregory Pappas, Texas A&M University)

As Nelson Keith makes clear in this book, liberalism has been divided within itself, between the requirements of “interest group politics” and “identity group politics,” where the calculative disposition of the first gives way to the qualitative complexities of second—“property” yielding to “recognition,” as the idiom now has it. Keith’s book gives us a very readable sense of how the conception of politically and socially marginalized subpopulations, excluded by the “neutrality” of the first sort of liberalism (the “stigmatized Other,” blacks and gays, for instance) might be recuperated by the corrective intuitions of the second. There is, also, an autobiographical undertone in the running argument, to the effect that Keith himself belongs to the population affected, which explains in part the wide range of reading he draws on. I think the ultimate lesson is becoming increasingly clear: liberalism is far from dead, but it will need to come to grips with its own complicity with anti-liberal conceptions. (Joseph Margolis, Temple University)

About the Author
Nelson W. Keith is professor emeritus in the Department of Anthropology and Sociology at West Chester University.

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0 of 0 people found the following review helpful.
A must read for academics and especially for activist engaged youth
By Lori
Dr. Keith has written a truly enlightening analysis of pragmatist thinking within today’s “stigmatized other”. This book is vitally needed to understand the intellectual vanguard that is upsetting the stagnant status quo of a liberalism that can no longer provide satisfactory answer the urgent questions.
This book will becomea new landmark in social thinking.

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! Download PDF WARRIOR FOR JUSTICE, by Kathy Andre-Eames

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WARRIOR FOR JUSTICE, by Kathy Andre-Eames

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WARRIOR FOR JUSTICE, by Kathy Andre-Eames

In this dual biography and autobiography, author Kathy Andre-Eames celebrates the life of her husband by highlighting his numerous accomplishments. George Washington Eames Jr. worked with the Baton Rouge branch of the NAACP for almost thirty years and served as president for fifteen of those. He worked within the system to desegregate the Louisiana State University athletic department, helping coach Dale Brown recruit black players and coaches.

Eames’ efforts at integration and equality continued, focusing on the city’s police and fire departments, public transportation, recreation and parks, and, even, the penal system. He also worked with the American Disability Association to force universities, public areas, and other facilities to comply with ADA standards. Although considered a radical at the time, Andre-Eames supported her husband in all of his endeavors toward social justice.

A couple burdened by inequality and oppression, but bound by determination and love, the unlikely romance of Kathy and George affected the lives of so many. Although their family connections were at times tried and stretched to the breaking point, their relationship remained steadfast. Their story reminds us all that one person can accomplish a great many things, but two together, united by love, can impact the world in remarkable ways.

  • Sales Rank: #2388344 in eBooks
  • Published on: 2015-07-06
  • Released on: 2015-07-06
  • Format: Kindle eBook

From the Inside Flap

“[George] Eames was ornery, stubborn, controversial, opinionated, and bossy but also honest, fearless, tenacious, loyal, and fully committed that all humans should be treated fairly.”

―from the foreword by Dale Brown

An educated, white, Catholic woman, Kathy Andre-Eames fell in love with and married a black paraplegic in the early 1970s. Her husband, George Washington Eames, Jr., was an activist for civil rights and racial equality. Andre-Eames draws the reader into their history―one that was both controversial and dangerous.

In 1956, Eames was unjustly shot in the back for being in a white neighborhood. This experience motivated his work for civil rights, and from the 1960s until the beginning of the twenty-first century, Eames fought for change. Although he was injured more than forty years ago, instances of this type of violence and hatred still litter the news today.

Over the course of his life, Eames worked with the Baton Rouge branch of the NAACP and within the system to desegregate local and government-run institutions, including Louisiana State University. He investigated and resolved issues of violence against unarmed blacks and instances of discrimination against people of color.

A firm supporter of the Americans with Disabilities Act, Eames also worked to force universities, public areas, and other facilities to comply with ADA standards. In relating her husband’s life story and her part in it, Andre-Eames not only pays homage to his memory but also continues to serve as his fellow advocate for justice.

Kathy Andre-Eames grew up in the small town of Brusly, Louisiana, and after high school at St. Mary of the Pines Academy entered the convent with the School Sisters of Notre Dame. Before leaving the convent, she taught at Southern University’s Upward Bound program. Andre-Eames later received her master of arts in English at the University of Dallas (where she had earlier received her bachelor of arts in music). During her time in Baton Rouge, she worked as a high-school teacher, professor at Louisiana State University, and manager at Sears.

An unwavering supporter of her husband, Andre-Eames assisted him in his work with the local NAACP. A writer and a poet, she used her literary skills to help him promote equality for African Americans. At her husband’s funeral, the president of the Baton Rouge branch of the NAACP honored her with these words: “If George was Mr. Civil Rights, then you are Mrs. Civil Rights.” Andre-Eames is retired and lives in Baton Rouge, Louisiana.

Twice chosen as the National Coach of the Year and a four-time SEC Coach of the Year, Dale Brown is a member of the Louisiana Sports Hall of Fame and the Basketball Coaches Hall of Fame. He spent twenty-five years coaching basketball for Louisiana State University, bringing them to fifteen straight national tournaments. Since his retirement from LSU, Brown has become a successful author, speaker, and commentator.

From the Back Cover

“All of us here, white and black, young and old, all who care about the future of our community and nation, have come to celebrate, remember, and renew a dream and the memory of a great man. It is time, you know. Time to live by choice, not chance. It is time to act, not be acted upon.”
—George Washington Eames, Jr., “That’s Broke. Fix it.” speech (January 1991)

Kathy Andre-Eames was a white, middle-class girl from a small town with a Catholic upbringing who married a black, paraplegic charmer. Her marriage would cause irrevocable rifts between herself, her family, and her church. Even so, the love Kathy and her husband, George, shared for each other would help them to surmount any obstacle. In this compelling dual biography and autobiography, author Andre-Eames reveals the story of her husband, George Washington Eames, Jr.—a civil rights advocate who struggled to promote equality at the height of the civil rights movement.

Andre-Eames weaves together her personal recollections with newspaper articles and interviews from local news outlets, such as the Morning Advocate (Baton Rouge, LA), Alexandria (LA) Daily Town Talk, and New Orleans Times-Picayune. She uses many of the speeches delivered by Eames while he was with the N.A.A.C.P. and poems she wrote to commemorate memorial ceremonies and to highlight civil wrongs. In doing so, Andre-Eames creates a revealing portrait of her husband and their life together.

About the Author
Kathy Andre-Eames is former teacher who dedicated her life to being a civil rights activist. She attended the University of Dallas, where she earned her bachelor and master of arts in English. A writer and a poet, Andre-Eames helped her husband write speeches, press releases, letters, and other communication to promote equality for African Americans and people with disabilities. She lives in Baton Rouge, Louisiana.

Dale Brown is a former college basketball coach who spent twenty-five years coaching for Louisiana State University. Twice chosen as the National Coach of the Year, Brown is a member of the Louisiana Sports Hall of Fame and the Basketball Coaches Hall of Fame. Since his retirement from LSU, he has become a successful author, speaker, and commentator.

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0 of 0 people found the following review helpful.
Kathy -- it is wonderful! I need to sleep and rest
By Jim Barnett
I was asked to "fix" this a little bit, but I think my comment should stand as I first wrote it. I still feel the same in regard to the book and how excited I was in reading it. So why change anything? This was my Facebook comment to Kathy upon purchasing the book.
"Kathy, I am angry...angry...angry at you. I happened to be at Barnes & Noble the other night and saw the book on display. I did not know it had been published!!!! Well, of course, I just had to buy a copy. Why am I angry? Because I can't put the dang thing down, Kathy -- it is wonderful! I need to sleep and rest, but my eyes keep wandering over the magic of your words -- the story of George and yourself -- the history of the Civil Rights movement here in Baton Rouge! I just keep reading and reading. The book makes me happy, because I can envision much of what you write about in relation to the west side of the river...early years of childhood which were so simple and wonderful; it makes me hopeful, for the work which George and other leaders put into place for the equality of all peoples, not just black citizens; it makes me sad, when I remember a part of my family which taught me to disdain minorities -- yet the other part of my family taught me to love all persons no matter what color or creed or religion or...whatever (THAT second part of the family is how we children of my Mom...who learned from her Mom and Dad...live today); it makes me angry when I remember how I heard such awful things regarding George by persons who never even met him, but dared to make comments because of his race and his work -- things which I was led to believe, until that other part of the family taught us to actually look and read and discover and love; it makes me eager to continue to work for the betterment of all persons -- EVEN myself -- and to strive to teach my little great-niece, the light of my heart, to walk in love and see the blessedness of all persons bearing the Light of God within them. So my anger is righteous, because I am angry at myself for not taking time to learn more of the struggles of others...for not being able to take part in many demonstrations of equality and justice and the call for all persons to walk strong...for allowing some dark times of my life to overshadow the gifts, even though I too suffer from a chemical imbalance which causes depression, OCD, and other health issues -- for I can still look up and catch a Glint of God's Eye and continue forward. I want to thank you for this book -- for the joy in coming to know you through my wonderful friends -- for the graciousness you showed in having me in your home to introduce me more fully to George and yourself. Thank you. Now I need to go back to bed and try to get some sleep -- but I know I'll have to glimpse just a few more pages before turning out the light!"

0 of 0 people found the following review helpful.
GRIPPING AUTOBIOGRAPHY WITH HISTORICAL IMPORT
By Theresa K. Andre
The story that needed to be told HAS been told. The author captured my attention and excitement from the beginning with powerful detail, dialog, historical accuracy, and local color. How well she weaves together the lives of two people so different in background; and the story constantly intensifies. Frankly, I found it hard to put the book down, even bringing it with me to the gym!
WARRIOR FOR JUSTICE: The George Eames Story, is the captivating biography/autobiography that tells how a paraplegic activist and champion for civil rights worked closely with the Baton Rouge chapter of the NAACP in Baton Rouge, Louisiana to “secure these rights” for all citizens.
Over the course of his life, Eames worked tenaciously within the system to desegregate local and governmental institutions including East Baton Rouge parish schools as well as athletics at Louisiana State University. Despite his handicap, this brave and courageous civil rights advocate struggled against many odds to promote equality for all at the height of the civil rights movement.
His wife, a young, white ex-catholic nun, Kathy Andre-Eames, the author who aided him and was ever by his side in the struggle, was named Mrs. Civil Rights at George’s funeral by local NAACP leaders. George was named Mr. Civil Rights.
Louisiana has long been criticized for many failings and weakness, but as the book shows, it is also the birthplace and the testing ground for courage, true heroism, unconquerable faith, and love. The love shared by these two people, George and Kathy, endured and prevailed through every conceivable test and crisis. The book is inspiring, touching—it will make you laugh and cry.
REVIEW ACTUALLY WRITTEN BY CLEVELAND BAILEY, SR. - posted by Theresa K. Andre

0 of 0 people found the following review helpful.
Having lived in Baton Rouge when Mr Eames started his ...
By Susan E. Piper
Having lived in Baton Rouge when Mr Eames started his career with the NAACP and knowing or knowing of many of the people in the book, I found it fascinating! It also caught me up on what went on after I moved away. George was a brave man who deserves to be honored.

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Selasa, 18 Februari 2014

!! PDF Download Modern Mythology, by Andrew Lang

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Modern Mythology, by Andrew Lang

Modern Mythology, by Andrew Lang



Modern Mythology, by Andrew Lang

PDF Download Modern Mythology, by Andrew Lang

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Modern Mythology, by Andrew Lang

The archæologist studies human life in its material remains; he tracks progress (and occasional degeneration) from the rudely chipped flints in the ancient gravel beds, to the polished stone weapon, and thence to the ages of bronze and iron. He is guided by material ‘survivals’—ancient arms, implements, and ornaments. The student of Institutions has a similar method. He finds his relics of the uncivilised past in agricultural usages, in archaic methods of allotment of land, in odd marriage customs, things rudimentary—fossil relics, as it were, of an early social and political condition. The archæologist and the student of Institutions compare these relics, material or customary, with the weapons, pottery, implements, or again with the habitual law and usage of existing savage or barbaric races, and demonstrate that our weapons and tools, and our laws and manners, have been slowly evolved out of lower conditions, even out of savage conditions.

  • Published on: 2015-07-11
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.00" h x .47" w x 6.00" l, .63 pounds
  • Binding: Paperback
  • 208 pages

About the Author
Andrew Lang (March, 31, 1844 July 20, 1912) was a Scottish writer and literary critic who is best known as a collector of folk and fairy tales. Lang s academic interests extended beyond the literary and he was a noted contributor to the fields of anthropology, folklore, psychical research, history, and classic scholarship, as well as the inspiration for the University of St. Andrew s Andrew Lang Lectures. A prolific author, Lang published more than 100 works during his career, including twelve fairy books, in which he compiled folk and fairy tales from around the world. Lang s Lilac Fairy and Red Fairy books are credited with influencing J. R. R. Tolkien, who commented on the importance of fairy stories in the modern world in his 1939 Andrew Lang Lecture On Fairy-Stories.

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64 of 72 people found the following review helpful.
Not Exactly the Blue Fairy Book
By T. Simons
If you're only familiar with Andrew Lang from the [color] fairy books and are hoping for a book of tales, this isn't that.

What it is is a scholarly position paper in a then-current debate over the nature and origin of mythology. Andrew Lang is attempting to refute the theories of Max Muller, who argued that mythology was "a disease of language." This book is Andrew Lang's refutation of that theory and endorsement of the countervailing theory that mythology is a survival from the misperceptions and reflexive animism of primitive peoples.

I can only imagine this text being of interest to those who are truly *dedicated* to the study of comparative mythology.

0 of 0 people found the following review helpful.
Five Stars
By Amazon Customer
Great !

0 of 0 people found the following review helpful.
Four Stars
By Amazon Customer
Free download

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